new horrors
At the London Film Festival I saw Black Rock, a horror film scripted by 'mumblecore' hero Mark Duplass. The Duplass brothers previously subverted the genre quite effectively in Baghead, but this effort, directed by Katie Aselton, who also stars - struggles to achieve the giddy heights of generic. Three not-quite-convincing and vaguely irritating young women are hunted down by two ex-soldiers on a remote island. This doesn't make them any more convincing or any less irritating - quite the reverse in fact. As for the soldiers, they were supposedly drummed out of the forces for committing atrocities in Iraq, but after a while you start to wonder if it wasn't for sheer incompetence. Finally, the only way I could get any fun out of this was by re-imagining it as Sex In The City 3: The Reckoning, which improved it no end.
Elsewhere in the festival more interesting variations on the horror film could be found in Dead Europe and Neighbouring Sounds, both of which blurred the line between the socio-political and the horrific. In the former, an Australian photographer visits Europe against the advice of his Greek family, who warn of a curse. By 'a curse', they appear to mean 'certain past events they were involved in that they don't wish to be reminded of.' Europe does indeed seem to be festering under some sort of curse, otherwise known as its own history and politics, and, haunted by actual or notional ghosts, our hero finally comes a cropper in Budapest. But wait up, you say, this film is about an Australian passing judgement on European civilization? Well yes, there are some implausibilities, but mostly this is gripping. Moistly this is gripping, I nearly wrote there.
Somewhat overlong but ably choreographed and very striking, Neighbouring Sounds is a Brazilian social drama which uses tics and flourishes from the horror film to portray the daily life of a middle-class community and the demons that hold it in thrall. The director used to live in Essex. Maybe that's where he got the idea, but we're not talking real demons here - more, fears. For real demons we need to go to Citadel, whose director Ciaran Foy draws on his own experience of overcoming agoraphobia (brought on by being attacked as an 18-year old) to create a fable involving a foul-mouthed priest (James Cosmo) and demonic hoodies. Since Aneurin Barnard's hero is agoraphobic and therefore scared of things that aren't there (as well as all the things that, in a horror film, are) this lays it on a bit thick, and seems forever poised on the brink of absurdity, without, however, quite toppling off. It even has a happy ending, displaying a splendidly robust solution to social malaise (blow up the hoodie-occupied tower blocks!) which is also in line with current Tory policy. I think.
Elsewhere in the festival more interesting variations on the horror film could be found in Dead Europe and Neighbouring Sounds, both of which blurred the line between the socio-political and the horrific. In the former, an Australian photographer visits Europe against the advice of his Greek family, who warn of a curse. By 'a curse', they appear to mean 'certain past events they were involved in that they don't wish to be reminded of.' Europe does indeed seem to be festering under some sort of curse, otherwise known as its own history and politics, and, haunted by actual or notional ghosts, our hero finally comes a cropper in Budapest. But wait up, you say, this film is about an Australian passing judgement on European civilization? Well yes, there are some implausibilities, but mostly this is gripping. Moistly this is gripping, I nearly wrote there.
Somewhat overlong but ably choreographed and very striking, Neighbouring Sounds is a Brazilian social drama which uses tics and flourishes from the horror film to portray the daily life of a middle-class community and the demons that hold it in thrall. The director used to live in Essex. Maybe that's where he got the idea, but we're not talking real demons here - more, fears. For real demons we need to go to Citadel, whose director Ciaran Foy draws on his own experience of overcoming agoraphobia (brought on by being attacked as an 18-year old) to create a fable involving a foul-mouthed priest (James Cosmo) and demonic hoodies. Since Aneurin Barnard's hero is agoraphobic and therefore scared of things that aren't there (as well as all the things that, in a horror film, are) this lays it on a bit thick, and seems forever poised on the brink of absurdity, without, however, quite toppling off. It even has a happy ending, displaying a splendidly robust solution to social malaise (blow up the hoodie-occupied tower blocks!) which is also in line with current Tory policy. I think.